Historic center of Avignon
Posted by: 
manchanegra
N 43° 57.080 E 004° 48.390
31T E 644953 N 4868053
Avignon is one of the most remarcable cities in the south of France. It´s famous because of the Pope crisis with Rome, but, also because of it´s bridge.
Waymark Code: WMWCM
Location: France
Date Posted: 10/25/2006
Views: 132
The site of Avignon was settled very early on; the rocky outcrop (le Rocher les Doms) at the north end of the town, overlooking the Rhône, may have been the site of a Celtic oppidum or hill fort. Avignon, written as Avennio or Avenio in the ancient texts and inscriptions, takes its name from the Avennius clan. Founded by the Gallic tribe of the Cavares or Cavari, it became the centre of an important Phocaean colony from Massilia (present Marseilles). Under the Romans, Avenio was one of the most flourishing cities of Gallia Narbonensis, the first Transalpine province of the Roman Empire, but very little from this period remains (a few fragments of the forum near Rue Molière).
During the inroads of the barbarians, it was badly damaged in the 5th century and belonged in turn to the Goths, the kingdoms of Burgundy and of Arles, the Ostrogoths and the Frankish-Merovingian kings of Austrasia. In 736 it fell into the hands of the Saracens and was destroyed in 737 by the Franks under Charles Martel for having sided with the Arabs against him. Boso having been proclaimed Burgundian King of Provence, or of Arelat (after its capital Arles), by the Synod of Mantaille, at the death of Louis the Stammerer (879), Avignon ceased to belong to the Frankish kings.
In 1033, when Conrad II fell heir to the Kingdom of Arelat, Avignon passed to the empire. The German rulers being at a distance, Avignon took advantage of their absence to set up as a republic with a consular form of government, between 1135 and 1146. In addition to the Emperor, the Counts of Forcalquier, of Toulouse and of Provence exercised a purely nominal sway over the city; on two occasions, in 1125 and in 1251, the latter two divided their rights in regard to it, while the Count of Forcalquier resigned any right he possessed to the local Bishops and Consuls in 1135.
Square below the Palace of the PopesAt the end of the 12th century, its commune declared itself an independent republic, but independence was crushed in 1226 during the crusade against the Albigenses (the dualist Cathar heresy centered in neighbouring Albi) after the citizens refused to open the gates of Avignon to King Louis VIII of France and the papal Legate, but capitulated after a three months' siege (10 June - 13 September, 1226) and were forced as punishment to pull down the ramparts and fill up the moat of their city. On 7 May 1251 Avignon is made a common possession of counts Charles of Anjou and Alphonse de Poitiers, brothers of French King Louis VIII the Lion. On 25 August 1271, at the death of Alphonse de Poitiers, Avignon and the surrounding countship Comtat-Venaissin (which was governed by rectors since 1274) are united with the French crown.
Avignon and its Popes
Paul V's coat-of-arms on the Palais des papes
The Notre Dame des Doms cathedral is located in the heart of Avignon, near the Palais des Papes.In 1309 the city was chosen by Pope Clement V as his residence when the city and the surrounding Comtat Venaissin were ruled by the kings of Sicily from the house of Anjou, and from 9 March 1309 till 13 January 1377 was the seat of the Papacy instead of Eternal Rome. French King Philip the Fair, who had inherited from his father all the rights of Alphonse de Poitiers, the last Count of Toulouse, made them over to Charles II, King of Naples and Count of Provence (1290). Nonetheless, Phillip was a shrewd ruler. Inasmuch as the eastern banks of the Rhone marked the edge of his kingdom, when the river flooded up into the city of Avignon, Phillip taxed the city since during periods of flood, the city technically lay within his domain. Regardless, on the strength of the donation of Avignon, Queen Joanna I of Sicily, as countess of Provence, sold the city to Clement VI for 80,000 florins on 9 June, 1348 and, though it was later the seat of more than one antipope, Avignon belonged to the Papacy until 1791, when, during the disorder of the French Revolution, it was reincorporated with France.
Seven popes resided there:
Pope Clement V
Pope John XXII
Pope Benedict XII
Pope Clement VI
Pope Innocent VI
Pope Urban V
Pope Gregory XI
This period from 1309–1377 — the Avignon Papacy — was also called the Babylonian Captivity of - exile, in reference to the Israelites' enslavement in biblical times. The analogy fitted Avignon in another sense—the venality of the papal court caused the city to become infamously corrupt, much as Babylon had been accused of being. The poet Petrarch condemned the city's corruption, contributing to the papacy's return to Rome out of sheer embarrassment as much as anything else.
The walls built by the popes in the years immediately succeeding the acquisition of Avignon as papal territory are well preserved. As they were not particularly strong fortifications, the Popes relied instead on the immensely strong fortifications of their palace, the "Palais des Papes". This lofty Gothic building, with walls 17–18 feet thick, was built 1335–1364 on a natural spur of rock, rendering it all but impregnable to attack. After being expropriated following the French Revolution, it was used as barracks for many years but is now a museum.
Avignon, which at the beginning of the fourteenth century was a town of no great importance, underwent a wonderful development during the residence there of seven popes and two anti-popes, Clement V to Benedict XIII. To the north and south of the rock of the Doms, partly on the site of the Bishop's Palace, which had been enlarged by John XXII, rose the Palace of the Popes, in the form of an imposing fortress made up of towers, linked one to another, and named as follows: De la Campane, de Trouillas, de la Glacière, de Saint-Jean, des Saints-Anges (Benedict XII), de la Gâche, de la Garde-Robe (Clement VI), de Saint-Laurent (Innocent VI). The Palace of the Popes belongs, by its severe architecture, to the Gothic art of the South of France; other noble examples areto be seen in the churches of St. Didier, St. Peter and St. Agricola, in the Clock Tower, and in the fortifications built between 1349 and 1368 for a distance of some three miles, flanked by thirty-nine towers, all of which were erected or restored by popes, cardinals and great dignitaries of the court. On the other hand, the execution of the frescoes which are on the interiors of the papal palace and of the churches of Avignon was entrusted almost exclusively to artists from Siena.
The popes were followed to Avignon by agents (factores) of the great Italian banking-houses, who settled in the city as money-changers, as intermediaries between the Apostolic Chamber and its debtors, living in the most prosperous quarters of the city, which was known as the Exchange. A crowd of traders of all kinds brought to market the products necessary to mainten the numerous court and of the visitors who flocked to it; grain and wine from Provence, from the south of France, the Roussillon and the country around Lyons. Fish was brought from places as distant as Brittany; cloths, rich stuffs and tapestries came from Bruges and Tournai. We need only glance at the account-books of the Apostolic Chamber, still kept in the Vatican archives, in order to judge of the trade of which Avignon became the centre. The university founded by Boniface VIII in 1303, had a good many students under the French popes, drawn thither by the generosity of the sovereign pontiffs, who rewarded them with books or benefices.
The papal return to Rome prompted the Great Schism, during which the antipopes Clement VII and Benedict XIII continued to reside at Avignon. The former lived there during his entire pontificate (1378–1394), the latter until 1403, when he fled to Aragon.
After the departure of the popes
View over the Rhône River to North-East with Mt Ventoux at the rearAfter the restoration of the Holy See in Rome, the spiritual and temporal government of Avignon was entrusted to a gubernatorial Legate, notably the Cardinal-nephew, who was replaced, in his absence, by a vice-legate (contrary to the legate usually a commoner, and not a cardinal). But pope Innocent XII abolished nepotism and the office of Legate in Avignon on 7 February 1693, handing over its temporal government in 1692 to the Congregation of Avignon (i.e. a department of the papal Curia, residing at Rome), with the Cardinal Secretary of State as presiding prefect, and exercising its jurisdiction through the vice-legate. This congregation, to which appeals were made from the decisions of the vice-legate, was united to the Congregation of Loreto within the Roman Curia; in 1774 the vice-legate was made president, thus depriving it of almost all authority. It was done away with under Pius VI on 12 June 1790.
The Public Council, composed of 48 councillors chosen by the people, four members of the clergy and four doctors of the university, met under the presidency of the viquier (Occitan for vicar, i.e. substitute), or chief magistrate of the city, nominated for a year by the papal Legate or Vice-legate. Their duty was to watch over the material and financial interests of the city; but their resolutions were to be submitted to the vice-legate for approval before being put in force. Three consuls, chosen annually by the Council, had charge of the administration of the streets.
Night shot of the Pont d'AvignonAvignons survival as a papal enclave was, however, somewhat precarious, as the French crown maintained a large standing garrison at Villeneuve-lès-Avignon just across the river.
From the fifteenth century onward it became the policy of the Kings of France to unite Avignon to their kingdom. In 1476, Louis XI, annoyed that Giuliano della Rovere should have been made legate, rather than Charles of Bourbon, caused the city to be occupied, and did not withdraw his troops until after his favourite had been made a cardinal. In 1536 king Francis I of France invaded the papal territory, in order to drive out the Habsburg Emperor Charles V, who held Provence. In return for the reception accorded him by the people of Avignon, Francis granted them the same privileges as those enjoyed by the French, especially being eligible to offices of state. KIng Henry III Valois made a fruitless attempt to exchange the Marquisate of Saluzzo for Avignon, but pope Gregory XIII refused (1583).
In 1663, Louis XIV, in consequence of an attack led by the Corsican Guard on the attendants of the Duc de Créqui, his ambassador in Rome, seized Avignon, which was declared an integral part of the Kingdom of France by the provincial Parliament of Provence. Nor was the sequestration raised until after Cardinal Chigi had made an apology in 1664. Another attempt at occupation made in 1688, without success, was followed by a long period of peace, lasting till 1768.
King Louis XV, dissatisfied at Clement XIII's action in regard to the Duke of Parma, had the Papal States occupied from 1768 to 1774 and substituted French institutions for those in force with the approval of the people of Avignon; a French party grew up which, after the sanguinary massacres of La Glacière between the adherents of the Papacy and the Republicans, carried all before it, and induced the Constituent Assembly to decree the union of Avignon and the Comtat (comital district) Venaissin with France on 14 September, 1791. On 25 June 1793 Avignon and Comtat-Venaissain are integrated along with the former principality of Orange to form the present republican département Vaucluse. Article 5 of the Treaty of Tolentino (19 February, 1797) definitely sanctioned the annexation, stating that "The Pope renounces, purely and simply, all the rights to which he might lay claim over the city and territory of Avignon, and the Comtat Venaissin and its dependencies, and transfers and makes over the said rights to the French Republic." In 1801 the territory had 191,000 inhabitants. On 30 May 1814, the French annexation was recognized by the Pope. Consalvi made an ineffectual protest at the Congress of Vienna in 1815 but Avignon was never restored to the Holy See. In 1815 Bonapartist Marshal Guillaume Marie Anne Brune was assassinated in the town by adherents of the royalist party during the White Terror.
Sights
Notre Dame des Doms, the cathedral, is a Romanesque building, mainly of the 12th century, the most prominent feature of which is the gilded statue of the Virgin which surmounts the western tower. Among the many works of art in the interior, the most beautiful is the mausoleum of Pope John XXII, a masterpiece of Gothic carving of the 14th century.
The cathedral is almost dwarfed by the Palais des Papes, the palace of the popes, a sombre assemblage of buildings, which rises at its side and covers a space of more than 13/4 acres. Begun in 1316 by John XXII and continued by succeeding popes until 1370, it is in the Gothic style; in its construction everything has been sacrificed to strength, and though the effect is imposing, the place has the aspect rather of a fortress than of a palace. It was for long used as a barracks and prison, to the exigencies of which the fine apartments were ruthlessly adapted, but it is now municipal property.
Among the minor churches of the town are St Pierre, which has a graceful facade and richly carved doors, St Didier and St Agricol, all three of Gothic architecture. The most notable of the civil buildings are the Hôtel de Ville (city hall), a modern building with a belfry of the 14th century, and the old Hôtel des Monnaies, the papal mint which was built in 1610 and became a music-school.
Avignon is still encircled by the ramparts built by its popes in the 14th century, one of the finest examples of medieval fortification in existence. The walls of great strength are surmounted by machicolated sattlements, flanked at intervals by thirty-nine massive towers and pierced by several gateways, three of which date from the 14th century.
A suspension bridge leads over the river to Villeneuve-les-Avignon, and a little higher up, a picturesque ruined bridge of the 12th century, the Pont Saint-Bénézet, projects into the stream. Only four of the eighteen piles are left; on one of them stands the small Romanesque chapel of Saint-Bénézet.
The Calvet Museum, so named after F. Calvet, physician, who in 1810 left his collections to the town, is rich in inscriptions, bronzes, glass and other antiquities and in sculptures and paintings. The library has over 140,000 volumes. The town has a statue of a Persian, Jean Althen, who in 1765 introduced the culture of the madder plant, which long formed the staple and is still an important branch of local trade.
Pont d'Avignon - Pont St-Bénézet
Type: Site
Reference number: http://whc.unesco.org/en/list/228
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