Depicted Baroque Virgin Mary with Infant Jesus, St. Roch and St. Florian sculpture group (Sousoší Panny Marie, Sv. Rocha a Sv. Floriana) decorates main public space of town Príbor - Sigmund Freud Square (Námestí Sigmunda Freuda).
The statue of Virgin Mary with Infant Jesus, unveiled and consecrated on September 14th 1713, stands on a high double rectangular pedestal. Dressed in a pleated robe, she’s keeping Infant Jesus on her lap. Her left foot is resting on the globe. This sculptural group is protected with a conical stone balustrade.
On the right hand of the Virgin Mary statue there’s a statue of St. Roch. It stands on a pedestal, its sides are decorated with so-called volute wings. Roch is portrayed as a bareheaded man wearing a pilgrim’s robe, with a money pouch at his waist and a dog at his feet.
On the left hand of the Virgin Mary there’s St. Florian statue standing on an identical pedestal as the one of St. Roch. Florian is dressed in a Roman soldier’s armour; with his right hand he’s pouring water from a vessel over a burning house; in the other hand he’s holding a flag.
Mary, also known as Saint Mary or the Virgin Mary, is identified in the Bible [Mt 1:16,18-25][Lk 1:26-56][2:1-7] as the mother of Jesus, the founder of the Christian religion. Christians hold her son Jesus to be the Christ or messiah foretold in Jewish scripture, and the God made flesh. Mary (Maryam) also has a revered position in Islam, where a whole chapter of the Qur'an is devoted to her, also describing the birth of Jesus. She is traditionally thought to have lived between c.?18 BC – c.?41 AD. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the Church. Christians of the Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, Anglican Communion, and Lutheran churches believe that Mary, as Mother of Jesus, is the Mother of God and the Theotokos, literally "Bearer of God". There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church holds distinctive Marian dogmas; namely her status as the mother of God, her Immaculate Conception, the perpetual virginity of Mary, and the Assumption of Mary into Heaven. Many Protestants minimize Mary's role within Christianity, based on the argued brevity of biblical references.
The Child Jesus (Divine Infant, Baby Jesus, Infant Jesus, Christ Child) refers to Jesus from his Nativity to age 12. At 13 he was considered to be adult, in accordance with the Jewish custom of his time. The canonical gospels say nothing of Jesus' childhood between his infancy and the Finding in the Temple at the age of twelve.
From about the third or fourth century onwards, the child Jesus is frequently shown in paintings, and sculpture. Commonly these are Nativity scenes showing the birth of Jesus, with his mother, Mary, and his legal father Joseph. Depictions as a baby with his mother, known as Madonna and Child, are iconographical types in Eastern and Western traditions. Other scenes from his time as a baby, of his circumcision, presentation at the temple, the Adoration of the Three Magi, and the Flight to Egypt, are common. Scenes showing his developing years are more rare but not unknown.
St. Florian (Latin: Florianus; civil name: Florian von Lorch; died ca. 304) is a Christian saint, and the patron saint of Linz, Austria; chimney sweeps; soapmakers, and firefighters. His feast day is May 4. St. Florian is also the patron of Upper Austria, jointly with Saint Leopold. Saint Florian was very widely venerated in Central Europe. The Austrian town of Sankt Florian is named after him. According to legend, his body was interred at St. Florian's Priory, around which the town grew up. His body, recovered and was eventually removed to the Augustinian Abbey of St. Florian, near Linz. Saint Florian was adopted as patron saint of Poland in 1184, when Pope Lucius III consented to the request of King Casimir II to send relics of Florian to that country. Kraków thus claims some of his relics. [wiki]
St. Roch, born at Montpellier towards 1295, died 1327. His father was governor of that city. At his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the sign of the cross. He next visited Cesena and other neighbouring cities and then Rome. Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, — his own uncle, some writers say, — where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity. In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated.