Lalish - Lalish, Iraq - Religious Buildings Multifarious on Waymarking.com

Yazidism is a little known monotheist religion with a connection to Zoroastrian religion. Its followers are mostly Kurds, with their numbers being estimated from 200.000 to one million.

Lalish is the most important place of Yazidism, like the Vatican for the Catholics or Mekah to the Muslims. It's located in Iraqi Kurdistan and it has the lively atmosphere of a place of pilgrimage.

Everybody is welcome, but it's highly recommended some previous readings about the "dont's" in Lalisha. For example: never go dressing in blue and be aware that visitors must be barefoot everywhere in the complex, not only indoors, like in the Muslim mosques.

It's a wonderful place to visit and experience the mystic atmosphere and the joyfull mood of the pilgrims.

From Wikipedia, about Yazidism:
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"Yazidism, also known as Sharfadin, is a monotheistic ethnic religion which has roots in pre-Zoroastrian Iranian religion, directly derived from the Indo-Iranian tradition. Its followers, called Yazidis, are a Kurdish-speaking community.

Yazidism includes elements of ancient Iranian religions, as well as elements of Judaism, Church of the East, and Islam. Yazidism is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsî Melek (lit.?'Peacock Angel', also spelled as Melek Taûs), who is the leader of the Angels and who has authority over the world. The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions."

And about Lalish itself:
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"Lalish (...) is a mountain valley and temple located in the Nineveh Plains, Iraq. It is the holiest temple of the Yazidis. It is the location of the tomb of the Sheikh Adi ibn Musafir, a central figure of the Yazidi faith.

The temple is above the town of Shekhan, which had the second largest population of Yazidi prior to the persecution of Yazidis by ISIL. The temple is about sixty kilometers north of Mosul and 14 kilometers west from the village Ayn Sifna. The temple is built at about 861 meters above sea level and situated among three mountains, Hizrat in the west, Misat in the south and Arafat in the north.

At least once in their lifetimes, Yazidis are expected to make a six-day pilgrimage to Lalish to visit the tomb of Sêx Adî and other sacred places. These other sacred places are shrines dedicated to other holy beings. There are two sacred springs called Zamzam and the Kaniya Spî (White Spring). Below Sheikh Adi's sanctuary, which also includes the tomb of Sheikh Hesen is situated a cave.

Lalish is also the location of pirra selat (?era? Bridge) and a mountain called Mt.Erefat which has sites significant in other faiths.Yazidis living in the region are also expected to make a yearly pilgrimage to attend the autumn seven-day Feast of the Assembly, which is celebrated between 6th and 13th of October.

It has been located in the Shekhan District since 1991.

The portico of the sanctuary of Lalish, showing carved Yezidi symbols
Archaeologists and historians believe the Lalish sanctuary to date back about 4,000 years.

In the early 12th century, Adi ibn Mosafer moved to Lalish. Adi died in 1162 and was buried. During a major campaign by the governor of Mosul against the Yazidi in 1415, the tomb of Adi was razed.

The Lalish valley was annexed in 1892 by the surrounding Muslim tribes under the leadership of Ottomans, the mausoleum of Yezidi saints were looted and damaged and the Lalish Temple was converted into a Quranic school. The occupation of the temple eventually led to a fierce and widespread rebellion by Yezidis of Shekhan and Shingal against the Ottomans and the neighbouring Muslim Kurdish tribes. It was not until 1904 that the Ezidis, under the leadership of Mir Ali Beg, succeeded in forcibly recovering their temple and driving out the Muslim occupiers.

Beginning on 3 August 2014, Yazidi refugees fled from Sinjar and took shelter in the temple after the militants of the Islamic State of Iraq and the Levant attacked and captured Sinjar and its environs. When some 50,000 Yezidis trapped on Sinjar Mountain were freed by way of a land corridor opened by the Peoples's Protection Units (YPG) and Kurdistan Workers' Party (PKK), the majority fled through Syria and circled around the north of the Sinjar mountain range to reach Lalish and Shekhan in Kurdistan Region."

Website: Place of Worship: [Web Link] Time of Service: Not listed Address: Not listed

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