I could not find any information on the significance of this piece in the memorial. I assume it is Jesus and guess it is after the trials and before execution. This statue is found at the highest point of the martyrs memorial.
"After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body. The gospel accounts differ on the details of the trials. In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council. John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.
During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?" In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man. This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous: in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".
The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world. The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews. In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea. Pilate sends Jesus to Herod to be tried, but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate, who then calls together the Jewish elders and announces that he has "not found this man guilty".
Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (??-??? or Bar-abbâ, "son of the father", from the common given name Abba: 'father'). Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus. Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20), then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary, also called Golgotha, for crucifixion." (from (
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